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You Were Born Again to Be Together Citation

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This commodity is about the Christian term. For other uses, see Born Again.

Evangelical Christian term

Born again, or to experience the new birth, is a phrase, particularly in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the human being spirit. In dissimilarity to one's physical birth, being "born again" is distinctly and separately acquired by baptism in the Holy Spirit, it is non caused past baptism in water. It is a core doctrine of the denominations of the Anabaptist, Moravian, Methodist, Quaker, Baptist, Plymouth Brethren and Pentecostal Churches forth with all other evangelical Christian denominations. All of these Churches strongly believe Jesus' words in the Gospels: "You must exist born once more before you can see, or enter, the Kingdom of Heaven." Their doctrines also mandate that to be both "born again" and "saved", one must accept a personal and intimate relationship with Jesus Christ.[1] [two] [three] [4] [5] [half dozen]

In gimmicky Christian usage and apart from evangelicalism, the term is singled-out from similar terms which are sometimes used in Christianity in reference to a person who is being or becoming a Christian. This usage of the term is usually linked to baptism with water and the related doctrine of baptismal regeneration. Individuals who profess to be "born once more" (meaning in the "Holy Spirit") often land that they take a "personal human relationship with Jesus Christ".[7] [5] [vi]

In improver to using this phrase with those who do not profess to be Christians, some Evangelical Christians employ the phrase and evangelize those who belong to other Christian denominations or groups. This practice is based on the conventionalities that non-Evangelical Christians, fifty-fifty those Christians who are professed Christians, are non "born once again" and practise not have a "personal relationship with Jesus." They therefore believe that they should evangelize to non-Evangelical Christians in the same way that they would evangelize to people who practice not profess the Christian faith.

The phrase "born again" is likewise used every bit an adjective to describe individual members of the movement who espouse this belief, and it is also used equally an adjective to describe the motion itself ("born-again Christian" and the "born-again move").

Origin [edit]

Jesus and Nicodemus painting by Alexander Bida, 1874

The term is derived from an event in the Gospel of John in which the words of Jesus were non understood past a Jewish pharisee, Nicodemus.

Jesus replied, "Very truly I tell yous, no one can meet the kingdom of God unless they are born again." "How can someone be born when they are old?" Nicodemus asked. "Surely they cannot enter a 2d fourth dimension into their female parent's womb to be built-in!" Jesus answered, "Very truly I tell you, no one can enter the kingdom of God unless they are born of h2o and the Spirit."

—Gospel of John, John affiliate 3, verses 3–5, NIV[viii]

The Gospel of John was written in Koine Greek, and the original text is ambiguous which results in a double entendre that Nicodemus misunderstands. The give-and-take translated as once again is ἄνωθεν (ánōtʰen), which could mean either "again", or "from to a higher place".[9] The double entendre is a figure of speech that the gospel author uses to create bewilderment or misunderstanding in the hearer; the misunderstanding is then antiseptic by either Jesus or the narrator. Nicodemus takes just the literal meaning from Jesus'due south argument, while Jesus clarifies that he means more of a spiritual rebirth from above. English language translations have to pick one sense of the phrase or another; the NIV, King James Version, and Revised Version use "born over again", while the New Revised Standard Version[ten] and the New English language Translation[xi] prefer the "born from in a higher place" translation.[12] Most versions will note the alternative sense of the phrase anōthen in a footnote.

Edwyn Hoskyns argues that "built-in from to a higher place" is to be preferred as the key meaning and he drew attention to phrases such equally "nascency of the Spirit",[xiii] "nascency from God",[14] but maintains that this necessarily carries with information technology an emphasis upon the newness of the life every bit given by God himself.[xv]

The final use of the phrase occurs in the First Epistle of Peter, rendered in the King James Version as:

Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned honey of the brethren, [run across that ye] love i another with a pure heart fervently: / Existence born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for always.

—1 Peter 1:22-23[16]

Here, the Greek word translated as "born once more" is ἀναγεγεννημένοι ( anagegennēménoi ).[17]

Interpretations [edit]

The traditional Jewish understanding of the promise of conservancy is interpreted as being rooted in "the seed of Abraham"; that is, physical lineage from Abraham. Jesus explained to Nicodemus that this doctrine was in error—that every person must have ii births—natural nativity of the concrete torso and another of the water and the spirit.[18] This discourse with Nicodemus established the Christian belief that all human being beings—whether Jew or Gentile—must be "born again" of the spiritual seed of Christ. The Apostle Peter further reinforced this understanding in 1 Peter 1:23.[19] [17] The Catholic Encyclopedia states that "[a] controversy existed in the primitive church building over the estimation of the expression the seed of Abraham. Information technology is [the Apostle Paul'southward] didactics in one case that all who are Christ's by faith are Abraham'southward seed, and heirs according to promise. He is concerned, however, with the fact that the hope is not being fulfilled to the seed of Abraham (referring to the Jews)."[20]

Charles Hodge writes that "The subjective modify wrought in the soul by the grace of God, is variously designated in Scripture" with terms such as new nascence, resurrection, new life, new creation, renewing of the heed, dying to sin and living to righteousness, and translation from darkness to light.[21]

Jesus used the "nativity" analogy in tracing spiritual newness of life to a divine beginning. Gimmicky Christian theologians have provided explanations for "built-in from in a higher place" beingness a more accurate translation of the original Greek word transliterated anōthen. [22] Theologian Frank Stagg cites two reasons why the newer translation is pregnant:

  1. The emphasis "from above" (implying "from Heaven") calls attention to the source of the "newness of life". Stagg writes that the word "again" does not include the source of the new kind of beginning;
  2. More than personal improvement is needed. "a new destiny requires a new origin, and the new origin must be from God."[23]

An early example of the term in its more modern utilise appears in the sermons of John Wesley. In the sermon entitled A New Nativity he writes, "none can exist holy unless he be born again", and "except he be born again, none tin can exist happy even in this world. For ... a man should non be happy who is not holy." Also, "I say, [a homo] may be born again and and so get an heir of salvation." Wesley besides states infants who are baptized are born again, but for adults it is unlike:

our church supposes, that all who are baptized in their infancy, are at the aforementioned time built-in once more. ... Just ... it is sure all of riper years, who are baptized, are non at the same time born again.[24]

A Unitarian work called The Gospel Anchor noted in the 1830s that the phrase was not mentioned by the other Evangelists, nor past the Apostles except Peter. "Information technology was non regarded past any of the Evangelists but John of sufficient importance to record." Information technology adds that without John, "we should hardly have known that it was necessary for one to exist born again." This suggests that "the text and context was meant to apply to Nicodemus particularly, and non to the globe."[25]

Historicity [edit]

Scholars of historical Jesus, that is, attempting to ascertain how closely the stories of Jesus friction match the historical events they are based on, generally care for Jesus'southward conversation with Nicodemus in John 3 with skepticism. Information technology details what is presumably a private conversation between Jesus and Nicodemus, with none of the disciples seemingly attending, making it unclear how a record of this conversation was caused. In improver, the conversation is recorded in no other aboriginal Christian source other than John and works based on John.[26] According to Bart Ehrman, the larger event is that the same trouble English translations of the Bible have with the Greek ἄνωθεν (anōthen) is a problem in the Aramaic language as well: there is no single word in Aramaic that ways both "again" and "from above", all the same the conversation rests on Nicodemus making this misunderstanding.[27] As the conversation was between ii Jews in Jerusalem, where Aramaic was the native language, there is no reason to think that they'd take spoken in Greek.[26] This implies that even if based on a existent chat, the author of John heavily modified information technology to include Greek wordplay and idiom.[26]

Denominational positions [edit]

Catholicism [edit]

Historically, the classic text from John 3 was consistently interpreted by the early on church fathers as a reference to baptism.[28] Modern Catholic interpreters accept noted that the phrase 'born from to a higher place' or 'born again'[29] is clarified every bit 'being born of water and Spirit'.[thirty]

Catholic commentator John F. McHugh notes, "Rebirth, and the commencement of this new life, are said to come nearly ἐξ ὕδατος καὶ πνεύματος, of water and spirit. This phrase (without the article) refers to a rebirth which the early Church regarded as taking identify through baptism."[31]

The Catechism of the Cosmic Church (CCC) notes that the essential elements of Christian initiation are: "proclamation of the Word, acceptance of the Gospel entailing conversion, profession of faith, Baptism itself, and the outpouring of the Holy Spirit, and access to Eucharistic communion."[32] Baptism gives the person the grace of forgiveness for all prior sins; it makes the newly baptized person a new creature and an adopted son of God;[33] it incorporates them into the Body of Christ[34] and creates a sacramental bond of unity leaving an indelible marking on our souls.[35] "Incorporated into Christ by Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the indelible spiritual mark (character) of his belonging to Christ. No sin can erase this mark, even if sin prevents Baptism from bearing the fruits of salvation. Given in one case for all, Baptism cannot be repeated."[36] The Holy Spirit is involved with each aspect of the motion of grace. "The beginning work of the grace of the Holy Spirit is conversion. ... Moved by grace, man turns toward God and away from sin, thus accepting forgiveness and righteousness from on high."[37]

The Catholic Church too teaches that nether special circumstances the need for water baptism can exist superseded by the Holy Spirit in a 'baptism of want', such every bit when catechumens die or are martyred prior to receiving baptism.[38]

Pope John Paul Ii wrote in Catechesi Tradendae virtually "the trouble of children baptized in infancy [who] come for catechesis in the parish without receiving any other initiation into the faith and still without whatever explicit personal attachment to Jesus Christ.".[39] He noted that "being a Christian means maxim 'yes' to Jesus Christ, simply allow the states remember that this 'yes' has ii levels: It consists of surrendering to the word of God and relying on it, but it as well means, at a later phase, endeavoring to know meliorate—and ameliorate the profound pregnant of this discussion."[xl]

The modern expression being "born again" is really about the concept of "conversion".

The National Directory of Catechesis (published by the United states Conference of Catholic Bishops, USCCB) defines conversion as, "the credence of a personal relationship with Christ, a sincere adherence to him, and a willingness to conform one's life to his."[41] To put information technology more simply "Conversion to Christ involves making a genuine delivery to him and a personal decision to follow him as his disciple."[41]

Echoing the writings of Pope John Paul II, the National Directory of Catechesis describes a new intervention required by our modern world called the "New Evangelization". The New Evangelization is directed to the Church herself, to the baptized who were never finer evangelized before, to those who have never fabricated a personal delivery to Christ and the Gospel, to those formed by the values of the secular civilisation, to those who accept lost a sense of faith, and to those who are alienated.[42]

Declan O'Sullivan, co-founder of the Cosmic Men's Fellowship and knight of the Sovereign Armed services Club of Republic of malta, wrote that the "New Evangelization emphasizes the personal encounter with Jesus Christ equally a pre-status for spreading the gospel. The born-over again experience is not just an emotional, mystical high; the really important thing is what happened in the catechumen's life after the moment or period of radical change."[43]

Lutheranism [edit]

The Lutheran Church holds that "we are cleansed of our sins and built-in once again and renewed in Holy Baptism past the Holy Ghost. Only she also teaches that whoever is baptized must, through daily contrition and repentance, drown The Sometime Adam so that daily a new man come forth and arise who walks before God in righteousness and purity forever. She teaches that whoever lives in sins after his baptism has again lost the grace of baptism."[44]

Moravianism [edit]

With regard to the New Birth, the Moravian Church holds that a personal conversion to Christianity is a joyful experience, in which the individual "accepts Christ as Lord" afterward which faith "daily grows inside the person."[45] For Moravians, "Christ lived equally a man considering he wanted to provide a pattern for futurity generations" and "a converted person could attempt to live in his prototype and daily get more like Jesus."[45] Equally such, "heart organized religion" characterizes Moravian Christianity.[45] The Moravian Church has historically emphasized evangelism, specially missionary work, to spread the faith.[46]

Anabaptism [edit]

Anabaptist denominations, such every bit the Mennonites, teach that "True faith entails a new nascence, a spiritual regeneration by God's grace and power; 'believers' are those who have become the spiritual children of God."[47] In Anabaptist theology, the pathway to salvation, is "marked non by a forensic understanding of salvation by 'faith lone', but by the entire process off repentance, cocky-denial, faith rebirth and obedience."[47] Those who wish to tarry this path receive baptism after the New Birth.[47]

Anglicanism [edit]

The phrase born again is mentioned in the 39 Articles of the Anglican Church in article Fifteen, entitled "Of Christ alone without Sin". In part, it reads: "sin, as S. John saith, was not in Him. But all we the residuum, although baptized and born again in Christ, nonetheless offend in many things: and if nosotros say we have no sin, we deceive ourselves, and the truth is non in the states."[48]

Although the phrase "baptized and born again in Christ" occurs in Commodity XV, the reference is clearly to the scripture passage in John 3:three.[49]

Reformed [edit]

In Reformed theology, Holy Baptism is the sign and the seal of one'south regeneration, which is of comfort to the believer.[50] The time of one'southward regeneration, however, is a mystery to oneself according to the Canons of Dort.[50]

According to the Reformed churches being built-in over again refers to "the inward working of the Spirit which induces the sinner to reply to the effectual call". According to the Westminster Shorter Catechism, Q 88, "the outward and ordinary means whereby Christ communicateth to u.s.a. the benefits of redemption are, his ordinances, peculiarly the word, sacraments, and prayer; all of which are made effectual to the elect for salvation."[51] Effectual calling is "the work of God'south Spirit, whereby, convincing u.s.a. of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he doth persuade and enable us to encompass Jesus Christ, freely offered to usa in the gospel."[52] [53]

In Reformed theology, "regeneration precedes faith."[54] Samuel Storms writes that, "Calvinists insist that the sole crusade of regeneration or being born once again is the will of God. God kickoff sovereignly and efficaciously regenerates, and only in result of that do nosotros act. Therefore, the individual is passive in regeneration, neither preparing himself nor making himself receptive to what God will do. Regeneration is a change wrought in us past God, not an autonomous act performed by usa for ourselves."[55]

Quakerism [edit]

The Central Yearly Meeting of Friends, a Holiness Quaker denomination, teaches that regeneration is the "divine work of initial conservancy (Tit. iii:5), or conversion, which involves the accompanying works of justification (Rom. five:xviii) and adoption (Rom. 8:15, 16)."[3] In regeneration, which occurs in the New Nascency], there is a "transformation in the heart of the believer wherein he finds himself a new cosmos in Christ (II Cor. 5:17; Col. i:27)."[3]

Following the New Nascence, George Fox taught the possibility of "holiness of heart and life through the instantaneous baptism with the Holy Spirit subsequent to the new nascency" (cf. Christian perfection).[56]

Methodism [edit]

In Methodism, the "new birth is necessary for salvation because information technology marks the movement toward holiness. That comes with faith."[1] John Wesley, held that the New Nascency "is that great modify which God works in the soul when he brings it into life, when he raises it from the death of sin to the life of righteousness."[58] [i] In the life of a Christian, the new birth is considered the get-go work of grace.[59] In keeping with Wesleyan-Arminian covenant theology, the Articles of Faith, in Commodity XVII—Of Baptism, state that baptism is a "sign of regeneration or the new nativity."[threescore] The Methodist Company in describing this doctrine, admonishes individuals: "'Ye must be born again.' Yield to God that He may perform this work in and for you. Acknowledge Him to your middle. 'Believe on the Lord Jesus Christ, and thou shalt be saved.'"[61] [62] Methodist theology teaches that the New Birth contains 2 phases that occur together, justification and regeneration:[63]

Though these two phases of the new birth occur simultaneously, they are, in fact, two separate and distinct acts. Justification is that gracious and judicial act of God whereby a soul is granted complete absolution from all guilt and a full release from the penalty of sin (Romans 3:23-25). This act of divine grace is wrought by organized religion in the merits of our Lord and Saviour Jesus Christ (Romans 5:one). Regeneration is the impartation of divine life which is manifested in that radical alter in the moral character of man, from the love and life of sin to the honey of God and the life of righteousness (ii Corinthians 5:17; 1 Peter 1:23). ―Principles of Faith, Emmanuel Clan of Churches[63]

Baptists [edit]

Baptists teach that people are born again when they believe that Jesus died for their sin, and was buried, and rose again (ane Cor 15:3-4), and that by assertive/trusting in Jesus' expiry, burial and resurrection, eternal life shall exist granted every bit a souvenir by God (John 3:xiv-xvi, Acts 10:43, Romans 6:23). Those who have been built-in again, co-ordinate to Baptist teaching, know that they are "[children] of God because the Holy Spirit witnesses to them that they are" (cf. assurance).[64]

Plymouth Brethren [edit]

The Plymouth Brethren teach that the New Birth effects salvation and those who show that they accept been born again, repented, and have faith in the Scriptures are given the right hand of fellowship, later on which they can partake of the Lord'southward Supper.[65]

Pentecostalism [edit]

Pentecost by Julius Schnorr von Carolsfeld. Woodcut for "Die Bibel in Bildern", 1860.

Holiness Pentecostals historically teach the new birth (first piece of work of grace), unabridged sanctification (2nd work of grace) and baptism with the Holy Spirit, as evidenced by glossolalia, equally the third piece of work of grace.[66] [67] The New Birth, according to Pentecostal teaching, imparts "spiritual life".[4]

Jehovah's Witnesses [edit]

Jehovah's Witnesses believe that individuals practice not have the ability to choose to be born once more, just that God calls and selects his followers "from above".[68] Only those belonging to the "144,000" are considered to be born again.[69] [70]

The Church of Jesus Christ of Latter-day Saints [edit]

The Book of Mormon emphasizes the need for everyone to be reborn of God.[71]

Disagreements betwixt denominations [edit]

The term "born again" is used by several Christian denominations, but there are disagreements on what the term ways, and whether members of other denominations are justified in challenge to be born-again Christians.

Catholic Answers says:

Catholics should ask [Evangelical] Protestants, "Are yous born again—the style the Bible understands that concept?" If the Evangelical has not been properly water baptized, he has not been born again "the Bible way," regardless of what he may call up.[72]

On the other paw, an Evangelical site argues:

Another of many examples is the Catholic who claims he also is "built-in again." ... Nevertheless, what the committed Catholic means is that he received his spiritual birth when he was baptized—either every bit an infant or when as an adult he converted to Catholicism. That's not what Jesus meant when He told Nicodemus he "must be born again."[73] The deliberate adoption of biblical terms which have different meanings for Catholics has become an effective tool in Rome'due south ecumenical agenda.[74]

The Reformed view of regeneration may be set apart from other outlooks in at least 2 ways.

First, classical Roman Catholicism teaches that regeneration occurs at baptism, a view known equally baptismal regeneration. Reformed theology has insisted that regeneration may take place at whatever time in a person's life, fifty-fifty in the womb. It is not somehow the automated result of baptism. 2d, it is common for many other evangelical branches of the church to speak of repentance and organized religion leading to regeneration (i.due east., people are born again but later they exercise saving faith). By contrast, Reformed theology teaches that original sin and total depravity deprive all people of the moral ability and will to exercise saving faith. ... Regeneration is entirely the piece of work of God the Holy Spirit - we can practise goose egg on our own to obtain information technology. God solitary raises the elect from spiritual death to new life in Christ.[75] [76]

History and usage [edit]

Historically, Christianity has used various metaphors to describe its rite of initiation, that is, spiritual regeneration via the sacrament of baptism by the ability of the h2o and the spirit. This remains the common agreement in most of Christendom, held, for case, in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism,[44] Anglicanism,[77] and in other historic branches of Protestantism. Yet, old afterwards the Reformation, Evangelicalism attributed greater significance to the expression built-in again [78] every bit an experience of religious conversion,[79] symbolized by deep-water baptism, and rooted in a delivery to 1's own personal faith in Jesus Christ for salvation. This same belief is, historically, also an integral part of Methodist doctrine,[80] [81] and is connected with the doctrine of Justification.[82]

According to Encyclopædia Britannica:

'Rebirth' has often been identified with a definite, temporally datable grade of 'conversion'. ... With the voluntaristic type, rebirth is expressed in a new alignment of the will, in the liberation of new capabilities and powers that were hitherto undeveloped in the person concerned. With the intellectual blazon, it leads to an activation of the capabilities for agreement, to the breakthrough of a "vision". With others information technology leads to the discovery of an unexpected beauty in the club of nature or to the discovery of the mysterious meaning of history. With yet others it leads to a new vision of the moral life and its orders, to a selfless realization of dearest of neighbor. ... each person affected perceives his life in Christ at whatsoever given time as "newness of life."[83]

Co-ordinate to J. Gordon Melton:

Born again is a phrase used by many Protestants to describe the phenomenon of gaining religion in Jesus Christ. It is an experience when everything they accept been taught equally Christians becomes real, and they develop a directly and personal relationship with God.[84]

According to Andrew Purves and Charles Partee:

Sometimes the phrase seems to exist judgmental, making a distinction between genuine and nominal Christians. Sometimes ... descriptive, similar the distinction between liberal and conservative Christians. Occasionally, the phrase seems historic, like the division between Cosmic and Protestant Christians. ... [the term] usually includes the notion of human being choice in salvation and excludes a view of divine election by grace alone.[85]

The term born again has become widely associated with the evangelical Christian renewal since the tardily 1960s, first in the United States so effectually the world. Associated possibly initially with Jesus People and the Christian counterculture, built-in again came to refer to a conversion experience, accepting Jesus Christ every bit lord and savior in society to exist saved from hell and given eternal life with God in heaven, and was increasingly used every bit a term to identify devout believers.[12] By the mid-1970s, born again Christians were increasingly referred to in the mainstream media as part of the built-in once again movement.

In 1976, Watergate conspirator Chuck Colson's volume Born Again gained international detect. Time mag named him "One of the 25 most influential Evangelicals in America."[86] The term was sufficiently prevalent so that during the year'due south presidential campaign, Democratic party nominee Jimmy Carter described himself as "born again" in the showtime Playboy magazine interview of an American presidential candidate.

Colson describes his path to faith in conjunction with his criminal imprisonment and played a significant office in solidifying the "born again" identity equally a cultural construct in the US. He writes that his spiritual experience followed considerable struggle and hesitancy to take a "personal encounter with God." He recalls:

while I saturday lonely staring at the sea I love, words I had not been certain I could understand or say fell from my lips: "Lord Jesus, I believe in You lot. I accept You. Please come up into my life. I commit it to You." With these few words...came a sureness of mind that matched the depth of feeling in my center. There came something more: strength and tranquility, a wonderful new assurance almost life, a fresh perception of myself in the world around me.[87]

Jimmy Carter was the outset President of the United States to publicly declare that he was built-in-once again, in 1976.[88] By the 1980 campaign, all three major candidates stated that they had been born again.[89]

Sider and Knippers[90] country that "Ronald Reagan's election that autumn [was] aided by the votes of 61% of 'built-in-again' white Protestants."

The Gallup Organization reported that "In 2003, 42% of U.S. adults said they were built-in-again or evangelical; the 2004 percentage is 41%" and that, "Black Americans are far more than likely to place themselves as born-again or evangelical, with 63% of blacks saying they are born-once more, compared with 39% of white Americans. Republicans are far more than probable to say they are built-in-again (52%) than Democrats (36%) or independents (32%)."[91]

The Oxford Handbook of Religion and American Politics, referring to several studies, reports "that 'born-once more' identification is associated with lower support for authorities anti-poverty programs." It also notes that "self-reported built-in-again" Christianity, "strongly shapes attitudes towards economic policy."[92]

Names which have been inspired by the term [edit]

The idea of "rebirth in Christ" has inspired[93] some common European forenames: French René/Renée, Dutch Renaat/Renate, Italian, Castilian, Portuguese and Croatian Renato/Renata, Latin Renatus/Renata, all of which mean "reborn", "born once again".[94]

Statistics [edit]

The Oxford Handbook of Religion and American Politics notes: "The GSS ... has asked a built-in-again question on three occasions ... 'Would you say you have been 'built-in again' or have had a 'born-again' feel?" The Handbook says that "Evangelical, black, and Latino Protestants tend to respond similarly, with about 2-thirds of each group answering in the affirmative. In dissimilarity, only nigh one third of mainline Protestants and one sixth of Catholics (Anglo and Latino) merits a built-in-again experience." Yet, the handbook suggests that "born-again questions are poor measures even for capturing evangelical respondents. ... it is likely that people who report a born-once more experience besides merits it equally an identity."[95]

Run into too [edit]

  • Chantry call – Tradition in some Christian churches
  • Baptismal regeneration – Doctrines held by major Christian denomination
  • Born-again virgin – Person who commits to abstinence subsequently having had sexual intercourse
  • Child dedication – Deed of consecration of children
  • Jesus motility – Former evangelical Christian movement
  • Dvija – Twice-born condition of Hindu male later Upanayana
  • Evangelism – Preaching the Gospel of Jesus Christ
  • Monergism – View within Christian theology
  • Sinner's prayer – Evangelical Christian term referring to any prayer of repentance

References [edit]

  1. ^ a b c Joyner, F. Belton (2007). United Methodist Questions, United Methodist Answers: Exploring Christian Religion. Westminster John Knox Press. p. 39. ISBN9780664230395 . Retrieved ten April 2014. The new nascence is necessary for salvation because it marks the move toward holiness. That comes with faith.
  2. ^ Cathcart, William (1883). The Baptist Encyclopaedia: A Lexicon of the Doctrines, Ordinances ... of the General History of the Baptist Denomination in All Lands, with Numerous Biographical Sketches...& a Supplement. Fifty. H. Everts. p. 834.
  3. ^ a b c Manual of Faith and Practice of Central Yearly Meeting of Friends. Central Yearly Meeting of Friends. 2018. p. 26.
  4. ^ a b Wood, William W. (1965). Civilisation and Personality Aspects of the Pentecostal Holiness Faith. Mouton & Company. p. 18. ISBN978-three-11-204424-vii.
  5. ^ a b Bornstein, Erica (2005). The spirit of evolution: Protestant NGOs, morality, and economics in Zimbabwe. Stanford University Printing. ISBN9780804753364 . Retrieved thirty July 2011. A senior staff member in World Vision'south California office elaborated on the importance of being "built-in once again," emphasizing a central "relationship" between individuals and Jesus Christ: "...the importance of a personal relationship with Christ [is] that it'south not merely a thing of going to Christ or being baptized when you are an baby. Nosotros believe that people need to be regenerated. They need a spiritual rebirth. The need to exist born once again. ...You must exist built-in once more before y'all tin can see, or enter, the Kingdom of Heaven."
  6. ^ a b Lever, A. B. (2007). And God Said... ISBN9781604771152 . Retrieved 30 July 2011. From speaking to other Christians I know that the distinction of a born once again believer is a personal feel of God that leads to a personal relationship with Him.
  7. ^ Cost, Robert M. (1993). Beyond Born Once again: Toward Evangelical Maturity. Wildside Printing. ISBN9781434477484 . Retrieved 30 July 2011. I have a personal relationship with Jesus Christ.
  8. ^ John 3:3-5
  9. ^ Danker, Frederick W., et al, A Greek-English Lexicon of the New Testament and Other Early on Christian Literature, 3rd ed (Chicago: University of Chicago,2010), 92. Specifically meet the offset (from above) and fourth (once again, anew) meanings.
  10. ^ Jn three:3 NET
  11. ^ Jn 3:iii Internet
  12. ^ a b Mullen, MS., in Kurian, GT., The Encyclopedia of Christian Civilization, J. Wiley & Sons, 2012, p. 302.
  13. ^ Jn 1:5
  14. ^ cf. Jn one:12-13; 1Jn 2:29, 3:9, 4:7, 5:18
  15. ^ Hoskyns, Sir Edwyn C. and Davy, F.N.(ed), The Fourth Gospel, Faber & Faber 2nd ed. 1947, pp. 211,212
  16. ^ 1Peter i:22-23
  17. ^ a b Fisichella, SJ., Taking Away the Veil: To See Across the Pall of Illusion, iUniverse, 2003, pp. 55-56.
  18. ^ Emmons, Samuel B. A Bible Dictionary. BiblioLife, 2008. ISBN 978-0-554-89108-8.
  19. ^ 1Peter 1:23
  20. ^ Driscoll, James F. "Divine Promise (in Scripture)". The Catholic Encyclopedia. Vol. 12. New York: Robert Appleton Visitor, 1911. xv November 2009.[1]
  21. ^ "Systematic Theology - Volume III - Christian Classics Ethereal Library". world wide web.ccel.org . Retrieved xi September 2019.
  22. ^ The New Testament Greek Lexicon. 30 July 2009.
  23. ^ Stagg, Evelyn and Frank. Adult female in the Earth of Jesus. Philadelphia: Westminster Press, 1978. ISBN 0-664-24195-6
  24. ^ Wesley, J., The works of the Reverend John Wesley, Methodist Episcopal Church, 1831, pp. 405–406.
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External links [edit]

  • The New Nascency, John Wesley, sermon No. 45. Wesley's teaching on being born again, and argument that it is fundamental to Christianity.

moscamustrien.blogspot.com

Source: https://en.wikipedia.org/wiki/Born_again

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